Two people recently shared with me a very interesting article written by Dr. Sarah Irving-Stonebraker, Senior Lecturer in Modern European History at Western Sydney University. It is entitled, “How Oxford and Peter Singer drove me from atheism to Jesus,” and I encourage you to read it in its entirety. While I can’t speak for Oxford University, I am safe in saying that Dr. Peter Singer would not be happy with that title. He is a fervent atheist and a champion of the idea that some human lives have little or no value. I am sure that if he learned he helped “drive” a fellow atheist to Jesus, he would be more than a little annoyed.
How did he accomplish it? He gave three guest lectures at Oxford University, where Dr. Irving-Stonebraker was a junior research fellow. At that time, she was an ardent atheist. She attended Dr. Singer’s lectures and was stunned by their content. Essentially, Dr. Singer believes that atheism tells us there is no intrinsic worth to human or animal life. An organism’s worth is contingent on the cognitive abilities of that organism. As a result, there are some animals (chimpanzees, for example) that have more worth than some humans (newborn infants and mentally disabled adults, for example). Dr. Irving-Stonebraker writes:
I remember leaving Singer’s lectures with a strange intellectual vertigo; I was committed to believing that universal human value was more than just a well-meaning conceit of liberalism. But I knew from my own research in the history of European empires and their encounters with indigenous cultures, that societies have always had different conceptions of human worth, or lack thereof. The premise of human equality is not a self-evident truth: it is profoundly historically contingent. I began to realise that the implications of my atheism were incompatible with almost every value I held dear.
As a result of her “intellectual vertigo,” she began to explore avenues that she had never explored before, including theology. She began reading Dr. Paul Tillich and was attracted by the intellectual underpinnings of Christianity. However, she was not convinced.