King David is a central figure in the Old Testament. In 1 Samuel 17, we learn that as a young man, his faith in God allowed him to challenge and defeat the champion of the Philistine army (Goliath), who was a giant. He spent many years on the run from the vengeful King Saul, but eventually, he became ruler over all Israel. He also fathered one of the wisest men who ever lived: King Solomon. He was far from a saint, however. He not only forced a woman to commit adultery with him, he also arranged for her innocent husband to be killed in battle. Despite such grave sins, we learn in the New Testament (Acts 13:22) that he was a man after God’s own heart.
There are some Biblical scholars who think that King David never existed. Dr. Philip R. Davies, Professor Emeritus of Biblical Studies at the University of Sheffield, says:
I am not the only scholar who suspects that the figure of King David is about as historical as King Arthur.
Others think that David might have been a real person, but he was not the ruler of a mighty kingdom, as depicted in the Old Testament. Dr. Michael Carden suggests:
Was there a David? Possibly. Possibly a bandit and maybe eventually a warlord with some authority in Judah during the ninth century BCE, from whom a subsequent dynasty in Jerusalem claimed descent.
The main reason some think that David could not have been ruler over a great nation is that there is very little archaeological evidence that indicates Judah was anything but a rural backwater during the time when David reigned. That view, however, might be changing.
Archaeologists from the Hebrew University and the Israel Antiquities Authority have been excavating an ancient city called Khirbat Qeiyafa that lies about 20 miles outside of Jerusalem. They are convinced that this city was built in the 11th-century B.C., and it therefore demonstrates that Judah was anything but a rural backwater. They state:
The excavations at Khirbat Qeiyafa clearly reveal an urban society that existed in Judah already in the late eleventh century BCE. It can no longer be argued that the Kingdom of Judah developed only in the late eighth century BCE or at some other later date.
Please note that “BCE” stands for “Before the Common Era,” and it is generally used to replace “BC” so that there is no explicit reference to Christ in historical dating.
Now there is even more news out of Khirbat Qeiyafa: The archaeologists think they have found Kind David’s palace! They have uncovered two large buildings that sit at the center of the ancient city and interpret them as royal public buildings. The buildings seem ideally located for controlling all parts of the city and for sending fire signals to distant locales, such as Jerusalem. They say their find provides:
…unequivocal evidence of a kingdom’s existence, which knew to establish administrative centers at strategic points
Of course, there are those who disagree with the archaeologists’ interpretations. For example, some claim that the city could have been built by other people living in the area and was not associated in any way with King David. However, the archaeologists point out that they have found cultic objects known to be used by Judeans at the time, and there is no evidence of any pig remains, which should have been common in any city that was not explicitly Jewish.
It will be interesting to see how the excavation of Khirbat Qeiyafa ends up panning out. Right now, it seems as if the archaeologists have a pretty strong case. If so, those who interpret David as either fictional or a “bandit warlord” will have to change their view. At the same time, however, new information could come to light that strongly challenges the interpretation given by those who are doing the excavation.
As is the case with most scientific discoveries, only time will tell.
Todd Bolen’s blog at BiblePlaces.com is a great place to keep abreast of the latest Biblical archaeological findings like this one. Todd is extremely knowledgeable and judicious in his assessment of findings in this area of study.
Thanks, Scott!
Another way of looking at this is that this “palace” still demonstrates a level of development and infrastructure even if it isn’t actually where David lived.
Excellent point, Josiah!
You are right. We need to wait and see, but I am pretty confident that the minimalist interpretation will fall flat. Just give it time.
I agree, Blake.
The former Provost of Moody Bible Institute, Charlie Dyer is an authority on Israel, having traveled/worked there nearly 100 times. This is his comment on the find mentioned here. I heard him make the comment on the radio, but it is also found on the facebook page. He makes the point that you make so often on scientific ‘discoveries’.
https://www.facebook.com/TheLandandTheBook
“This article shows the importance of separating fact from hype in archaeology. The excavations at Khirbet Qeiyafa are very significant. Both the site itself and the inscriptions discovered there help establish the reality of the kingdom of Judah at the time of David. But to identify a major building on the site as “one of King David’s palaces” goes beyond the available facts. Nothing has been found to connect the building to King David. Why could it not be the palace of the governor of the city…or simply the house of a very wealthy occupant? Even identifying the city (which the article does) by name as “Shaarayim” involves, I believe, a misreading of 1 Samuel 17:53. That passages says “the slain Philistines lay along the way to Shaarayim, even to Gath and Ekron.” In the context “Shaarayim” is best taken not as a proper name but as a reference to the gates of the two cities that immediately follow. That is, Israel chased the Philistines back to the gates of the two cities that launched the attack…Gath and Ekron. To identify it as a specific town, and then to say this must be that town, goes beyond the evidence. Don’t get me wrong, the find is significant. But make sure you separate fact from speculation as you read it!”
Thanks so much for adding that information, CR.