Jeffery E. Barrick and his colleagues have published the results of one of the most interesting evolution experiments I have ever read.1 Actually, the genius behind this experiment is Richard E. Lenski, who is on the author list as well. Lenski started an experiment with E. coli almost 20 years ago, and it is still producing excellent results. Essentially, the experiment followed twelve populations of E. coli over all those years. The focus of the paper was one of those twelve populations.
In the experiment, the bacteria were grown on a minimal medium with glucose as a limiting nutrient. Each day, a small sample of the culture was removed and placed in a fresh medium. Periodically, samples were frozen so that they could be analyzed in detail at any time.
Thanks to the wonderful technology we have today, the entire genome of E. coli can be sequenced in a “reasonably short” amount of time. So this paper reports on the results of comparing the genome of the original bacterium to that of the bacteria after 2,000, 5,000, 10,000, 15,000, 20,000, and 40,000 generations. The results were “rather surprising,” according to the authors.
Continue reading “40,000 Generations of Escherichia coli Data Support the Creationist View of the Genome”
Anyone who has read this blog for a while knows two things about me. First, I am a young-earth creationist. Second, I am skeptical of most young-earth creationist theology. For example, as I have written before, while I believe that the days in Genesis 1 are 24-hour days, I do not think they must be interpreted that way. Indeed, a good number of early church fathers didn’t interpret them that way. They didn’t think the days in Genesis 1 had anything to do with time. Instead, they thought the days were simply a means by which Creation could be ordered. Since many in the early church were willing to think that the days in Genesis 1 were not 24-hour days, why do many modern young-earth creationists insist that they must be 24-hour days? Is there something that today’s young-earth creationists know that Origen, Clement of Alexandria, Athanasius of Alexandria, Augustine, and Hilary of Poitiers didn’t know?
Unfortunately, the shoddy theology of most young-earth creationists doesn’t stop with the insistence that the days in Genesis must be 24-hour days. Another unfortunate claim most make is that there was no animal death before the Fall. Like the insistence that the days in Genesis 1 are 24-hour days, this claim is based on an incredibly inept view of Scripture.
Continue reading “Was There Animal Death Before the Fall?”