William Lane Craig on Adam

William Lane Craig’s latest book.
In September of last year, a reader asked me to review William Lane Craig’s In Quest of the Historical Adam: A Biblical and Scientific Exploration. Well, I finally got around to reading it, and I have to say up front that I was disappointed. Not with his conclusion; I predicted that ahead of time. I was disappointed with Dr. Craig’s intellectual inconsistency. I expected more of a philosopher with his credentials and track record.

But I am getting ahead of myself. In the first part of the book, Dr. Craig spends a lot of time comparing the Genesis account to creation myths of the Ancient Near East (ANE). He claims that there are many parallels between the ANE myths and the Genesis account. To demonstrate this “fact,” he discusses a lot of those myths. The problem is, they sound nothing at all like the creation account of Genesis. Consider the following:

In the Sumerian myth Enki and Ninmah 24-37 we read that Enki enjoins the mother goddess Namma to knead clay so that the birth-goddesses could nip off pieces with which she could fashion human beings. How is the story of God’s forming man from the dust of the earth in Gen 2 functionally distinct from such a story simply in virtue of the fact that Yahweh is the sole diety? (Chapter 3)

I don’t know about you, but I find quite a bit of functional distinction. For example, Yahweh had actually made the dust. There is no indication that anyone in the Sumerian myth made the clay. This is a huge distinction. Yahweh is the Creator of everything in the Genesis account. In the ANE myths that Dr. Craig discusses, there is no sense of the gods (or a single god) being the creator of everything. Also, people have experience using clay to make things. The Sumerian myth makes it sound like the gods are doing typical human activities, but they just have some magic added in. That’s not the way the Genesis account reads at all. Nevertheless, based on what I would call very questionable “similarities” Dr. Craig decides that the Genesis account has all the trappings of a myth. However, since it does have historical overtones, he says that the Genesis account belongs in a category called “Mytho-History.”

Of course, he takes great pains to reiterate what C.S. Lewis made abundantly clear quite some time ago: The term “myth” does not mean the story is false. Myths can be used to teach deep truths. It just means that the setting and many of the details aren’t meant to be taken literally. In Matthew 13:3-9, for example, Jesus tells the story of a sower who is planting seeds. He doesn’t intend for you to believe this sower actually existed. Instead, he wants you to hear the truth in his story. In the same way, the Genesis creation account is mythical but teaches a very important truth.

Now, even though Dr. Craig thinks the Genesis account is mythical, he says we have to take its historical overtones seriously, especially when we read the New Testament. In the book of Romans, Paul writes of Adam as a real, historical person. So based on the New Testament (not the Genesis account), Dr. Craig says that Adam must have actually existed. However, since the Genesis account is mytho-history, we can’t assume that he was created exactly as is discussed in the myth or that Eve was actually made from his rib. The details of the account are mostly mythological; his existence is the important historical element.

With this conclusion, Dr. Craig decides to go searching for Adam using the historical and scientific tools we have at our disposal. Not surprisingly, he slavishly follows the scientific consensus, up to a crucial point. Thus, as far as Dr. Craig is concerned, the earth is billions of years old, biological evolution happened essentially as the High Priests of Science have proclaimed, and the standard tales told by anthropologists are true. Based on all this, Dr. Craig concludes:

Adam, then, may be plausibly identified as a member of Homo heidelbergensis living perhaps >750 kya. He could even have lived in the Near East in the biblical site of the Garden of Eden – though vastly earlier than usually thought, of course. (Chapter 12) [Note: kya means thousand years ago]

Of course, the basic concept here is neither new nor surprising. Lots of Christians have decided to accept the scientific consensus and say that God used evolution to produce the human race. However, most who accept this view think that Adam and Eve are mythological beings; they didn’t actually exist in history. Dr. Craig comes to a different conclusion. How? By being utterly inconsistent.

He accepts the scientific consensus on the age of the earth, biological evolution, anthropology, etc., etc. However, he then throws scientific consensus out of the window by writing:

Such an identification is fully consistent, both temporally and geographically, with the data of population genetics, which does not rule out the existence of two heterozygous, sole genetic progenitors of the human race earlier than 500 kya. (Chapter 13)

What does he use to back up this idea? A reference to the journal BIO-Complexity, which is well outside the scientific consensus! Now don’t get me wrong. I have nothing against that journal. In fact, I think an incredibly important genetic study can be found in it.

Here’s the problem: The scientific consensus says that there is simply no way evolution could produce the genetics of the human race from just two people. At minimum, it needed to start with a group of 2,250 people. However, since Dr. Craig wants to believe that Adam existed in history and is the father of the human race, he must believe that the scientific consensus is invalid on this point. As a result, he looks outside the scientific consensus to find science that backs up his view.

Now to be sure, he tries to justify this view by reporting that a few consensus-driven scientists (like S. Joshua Swamidass) say that if you push Adam’s existence far enough back in history (more than 500,000 years), then science cannot rule out the possibility that he and Eve could be the genetic origin of all humanity. However, the vast majority of geneticists would disagree with that. Thus, it is still an idea that is well outside the scientific consensus. Indeed, S. Joshua Swamidass himself doesn’t agree with it.

As anyone who reads this blog knows, I have no problem with going against the scientific consensus. Indeed, nearly every important scientific advance that has happened was the result of doing just that. What I am saying is that if Dr. Craig has the courage to question the scientific consensus when it comes to the genetics of the human race, perhaps he could find the courage to question the scientific consensus when it comes to other issues, such as the age of the earth and biological evolution. If he does that, he might find a much more satisfying way to believe in a historical Adam.

NOTE (added 8/1/2023): Swamidass suggested this link to help clarify the issue.

Should Your Homeschool Graduate Go to College?

A portion of the Brooklyn College campus (click for credit)

I just got back from the Texas Homeschool Convention, which took place in Round Rock, Texas. I gave three talks and spent a lot of time speaking with homeschooling parents and homeschooled students. I always enjoy my time at conventions like this one, and I am sorry to say that I am done with my convention appearances this year. However, I am already scheduled to speak at all Great Homeschool Conventions next year, as well as the ICHE conference in Bourbonnais, Illinois.

During one of my talks, I got a question that I was happy to answer at the time, but I thought I would also answer it here. As near as I can remember, the question went like this:

With all the anti-Christian sentiment that exists on college campuses, should we even send our children to college? If so, should it be only to Christian schools?

Let me start by saying that while the mood on many college campuses (including several that call themselves “Christian”) is definitely anti-Christian, it doesn’t really affect the students that much, at least not in terms of their commitment to their faith. As I have discussed previously (here and here) studies show that those who go to college are more likely to retain their faith than those who do not. Thus, if you are worried about your child “losing faith” in college, that is the exception, not the rule.

Now having said that, let me also say that there are way, way, way too many students attending college these days. As someone who has been teaching at the university level for more than 30 years, I can assure you that MOST students should not go to college, because they don’t need it. In my opinion, there are two reasons a student should go to college:

1. The student is just a natural scholar and loves to learn.

2. The student has a career path planned that requires a college degree.

If a student doesn’t meet one of those two criteria, the student is mostly likely wasting his or her time, along with a few buckets of money. Most students would benefit more from going to a trade school or joining the workforce. Some of them might eventually go to college, after their real-world experience ends up giving them one of the two criteria listed above.

So…let’s suppose your child meets one of those two criteria. He or she should go to college, but should it be a Christian college or a secular college? That depends on the student. Some students (myself included) experience an enormous amount of spiritual growth at secular colleges, mostly because we thrive when our faith is challenged. There are others, however, who will grow more at Christian colleges.

This is where you, as a homeschooling parent, have a distinct advantage. You know your children much better than most parents. Thus, you are in a perfect position to help them in choosing their college environment. Ask yourself how your student will react to having his or her faith challenged pretty much on a daily basis. That will tell you what kind of college your child should attend.

Also, please note that you cannot believe a college is Christian simply because it says it is. Over the years, I have experienced many “Christian” schools promoting decidedly anti-Christian ideologies. Thus, if you think your college-bound child will thrive best at a Christian college, you should make it a point to visit the campus, ask the officials hard questions about social and theological matters, and have your child ask some current students about their evaluation of the Christian nature of the school.

I will end with this piece of advice, which is probably the most important: Regardless of the type of college you choose for your college-bound student, make sure he or she is an active part of an ON-CAMPUS Christian fellowship group (like Intervarsity, Navigators, Cru, etc.). This doesn’t replace church, but it is vital for your child to have access to likeminded brothers and sisters who have experienced “that professor” or “that situation” and can help your child deal with it. In my opinion, being an active part of an on-campus fellowship group is significantly more important to your student’s spiritual life than whether the college is Christian or secular.

Dr. Allan Sandage: An Astronomer Who Found What He Was Looking for in Christianity

Dr. Sandage at the Carnegie Observatory (credit:The Observatories of the Carnegie Institution of Washington, courtesy of AIP Emilio Segrè Visual Archives, Tenn Collection)

Dr. Allan Sandage is a giant in the field of astronomy. He published the first reliable measurement of the universe’s expansion rate. Unfortunately, we aren’t sure how close he was to the correct value, since it is still controversial. He amassed more than 500 papers in the peer-reviewed literature and received numerous awards for his work, including the prestigious Crafoord Prize, which at the time was worth 2 million dollars.

What was the motivation behind this impressive scientific career? According to “Negotiating the Boundaries of Science and Religion: The Conversion of Allan Sandage”, Sandage knew he had to be an astronomer at age 8, because he thought the world was magical, and he wanted to know WHY. As he matured, he had a desire to replace this “magical” perception of the universe with something more tangible. He wanted to see the universe as an analytical machine. Unfortunately, the more he learned, the harder it was to do that. The article linked above quotes him as saying:

As scientists…we have to try everything to discover how the world works. But the deeper you dig, the more complicated the thing becomes. There are layer upon layer of the intricate gears of a watch; and you keep uncovering layer upon layer, and finding more and more connections.

This brought him to the conclusion that every sensible scientist should make: the universe is the result of design. However, he decided that science cannot tell us many details about the Designer, and more importantly, it cannot tell us anything about why the universe was made and why we exist in it. Thus, in his quest to learn as much as he could about the “magical” world he remembered from his childhood, he had reached the limit of science. Science told him the universe is the result of design, but in order to truly understand the universe, he had to understand its Designer.

This led him to start looking into religion. He read not only the Bible, but also some of the great thinkers of Christianity, including Blaise Pascal. He was particularly struck by Pascal’s Wager, which essentially says that if you simply try to believe in Christianity, you have everything to gain and nothing worthwhile to lose. As a result, Christianity is the “best bet.” Dr. Sandage decided to make the wager. As he is quoted in The Seattle Times:

I could not live a life full of cynicism. I chose to believe, and a peace of mind came over me.

This reminds me of an engineer I wrote about roughly three years ago, who also came to Christianity partially as a result of Pascal’s Wager.

In the end, Dr. Sandage’s remarkable scientific research laid the foundation for his conversion to Christianity. It didn’t prove the existence of God, but it prepared him to believe in God. Reading the Bible and some of Christianity’s great thinkers then convinced him that Christianity was the only way he would find the answer to the question he had been asking himself since he was a boy. As he was quoted in Newsweek:

It was my science that drove me to the conclusion that the world is much more complicated than can be explained by science…It is only through the supernatural that I can understand the mystery of existence.