Anyone who has read this blog for a while knows two things about me. First, I am a young-earth creationist. Second, I am skeptical of most young-earth creationist theology. For example, as I have written before, while I believe that the days in Genesis 1 are 24-hour days, I do not think they must be interpreted that way. Indeed, a good number of early church fathers didn’t interpret them that way. They didn’t think the days in Genesis 1 had anything to do with time. Instead, they thought the days were simply a means by which Creation could be ordered. Since many in the early church were willing to think that the days in Genesis 1 were not 24-hour days, why do many modern young-earth creationists insist that they must be 24-hour days? Is there something that today’s young-earth creationists know that Origen, Clement of Alexandria, Athanasius of Alexandria, Augustine, and Hilary of Poitiers didn’t know?
Unfortunately, the shoddy theology of most young-earth creationists doesn’t stop with the insistence that the days in Genesis must be 24-hour days. Another unfortunate claim most make is that there was no animal death before the Fall. Like the insistence that the days in Genesis 1 are 24-hour days, this claim is based on an incredibly inept view of Scripture.