More on Young-Earth Evolutionists

The Old Testament uses the word translated into English as “bird” to mean any flying creature, which includes a bat.

In my previous post, I wrote about the misleading concept of Young-Earth Evolution (YEE) promoted by Answers in Genesis (AiG). In essence, AiG is worried about young-earth creationists who do not wholeheartedly conform to its positions on various issues related to creation and evolution. It says:

YEE ideas are needlessly and dangerously accommodating evolutionary assumptions, ideas, and language. The advocation of subtle ideas out of step with clear Scripture undermines biblical authority, sows confusion, and is a breeding ground for compromise.

What are these “subtle ideas out of step with clear Scripture”? It turns out that they are ideas about which Scripture says absolutely nothing! For example, AiG takes issue with Dr. Matthew McClain, a young-earth vertebrate paleontologist who says that birds are more similar to dinosaurs than they are to any other creatures. This is, of course, a true statement (birds and dinosaurs share an enormous number of similarities), and Scripture says absolutely nothing about that. In fact, while Scripture describes individual animals that were probably dinosaurs (see Job 40:15-24, for example), it doesn’t mention any group of creatures that can be collectively referred to as dinosaurs. Thus, the Bible makes no comparison between birds and dinosaurs.

Why, then, does AiG say that Dr. McClain’s idea is “out of step with clear Scripture”? Well, AiG says:

Dinosaurs are land-dwelling animals. That means they were made on day six of creation (Genesis 1:24–25). Almost all birds are flying creatures to some degree, and they all have wings. Therefore, they most likely were all made on day five (Genesis 1:20–22). By saying or agreeing with the evolutionary claim that birds are dinosaurs or are most similar to dinosaurs, Dr. McLain is mixing groups made on different days of creation.

There are two really big problems with this statement. First and foremost, it ignores Scripture. Leviticus 11:13-19 lists the types of birds that are not to be eaten. What does that list end with? It ends with a BAT! So what Scripture calls a bird is not what modern people call a bird. Any unbiased look at Scripture indicates that when the Old Testament mentions birds, it is referring to all animals that fly, which includes certain mammals. Well, most mammals were made on day six, so Scripture itself mixes groups made on different days. Even AiG has to agree that bats are mammals. In addition, it must agree that whales are mammals. They are swimming creatures, which were also made on day five. Thus, Scripture says that some animals we call mammals were made on day five, while others were made on day six. If some animals we call mammals were created on day five and some on day six, why couldn’t some animals we call dinosaurs have been made on day five and others on day six?

The second problem here is that AiG even admits that all birds were “most likely” made on day five. If AiG has to hedge on its own statement about when all birds were made, how in the world can Dr. McLain’s idea be “out of step with clear Scripture”? AiG is actually admitting that the Scripture isn’t clear on this point. I think what AiG means is that Dr. McClain’s view is out of step with AiG’s interpretation of Scripture. In other words, AiG seems to be conflating its interpretation of Scripture with what clearly comes from Scripture. That’s a very dangerous path to go down!

AiG also has a problem with Dr. McClain’s view that at least some dinosaurs had feathers. This is extremely odd, since AiG has stated previously:

Nothing in the Bible precludes the erstwhile existence of feathered dinosaurs.

So which is it? Is the idea that some dinosaurs might have had feathers “out of step with clear Scripture,” or is there nothing in the Bible that “precludes the erstwhile existence of feathered dinosaurs”? Clearly, AiG’s second statement is the correct one. Why, then, is AiG complaining about Dr. McClain’s view?

In my previous post, I encouraged you to watch a 12-minute video from Dr. Todd Wood that clearly demonstrated AiG is not treating him fairly. In this article, I suggest you watch a 13-minute video to show you that AiG is not treating Dr. McClain fairly either.

If you watch other videos of Dr. McClain’s, you will see they are consistent with this video, which doesn’t contradict Scripture in any way.

Once again, I really appreciate Dr. McClain’s view on this. I have always been skeptical of the idea of feathered dinosaurs (see here, here, here, and here). However, as a young-earth creationist, I want to listen to those who have different viewpoints, especially those who are as well-versed in this issue as Dr. McClain. Based on my reading, Dr. McClain is the most qualified creation scientist to speak on the fossil record of dinosaurs. Whether or not I agree with him, I need to learn as much as I can from him. If AiG really wants to learn the truth about the details of how God created, it should try to learn from him as well!

One of the Oddest Ideas I Have Seen in a While

I have been exposed to a lot of odd ideas over the years: the flat earth, the idea that we never landed on the moon, chemtrails, etc. etc. Well, I can now add another to the list. This one comes from Answers in Genesis (AiG), which is warning Christians about the dangers posed by Young Earth Evolutionists. If you looked at those three words and said “What?”, I don’t blame you. Obviously, there is no such thing as a young-earth evolutionist. Evolution (at least in the sense most people use the term) requires billions of years, so if you are an evolutionist, you cannot believe in a young earth.

What does AiG mean by “young-earth evolutionist”? Apparently, it’s a young-earth creationist who is unwilling to pledge fealty to AiG’s tests of orthodoxy. Consider, for example, Dr. Todd Wood, who has a Ph.D. in biochemistry and was once the director of bioinformatics at Clemson University’s Genomics Institute. He is a committed Christian, a knowledgeable creationist who has done original research in the field, and an expert in baraminology, the scientific study of what kinds of living organisms were originally created by God. He believes (and teaches) that the days listed in Genesis 1 were roughly 24 hours long, that there was a worldwide Flood that is responsible for most of the fossil-bearing rocks we see today, and that the land animals we see today (with the possible exception of many kinds of insects) are descended from the animals that walked off the Ark after the Floodwaters receded. In short, he is a young-earth creationist.

Why does AiG call him a young-earth evolutionist? Because he is being honest about the data related to origins. For example, AiG takes issue with his famous statement that there are “gobs and gobs” of evidence for evolution. AiG doesn’t like this, because it claims that all this supposed evidence has already been “dealt with,” so none of it qualifies as actual evidence. While the first part of this statement is true, the second part is clearly not, and that goes to the core of the difference between AiG and many serious creation scientists. Yes, creationists have “dealt with” data that seem to support evolution. However, as any serious scientist understands (and AiG gives lip service to), scientific data require interpretation. Yes, creationists can interpret data in a way that is consistent with their ideas, but evolutionists can interpret that same data in a way that is consistent with their ideas. AiG seems to think that once creationists have figured out a way to interpret the data in a manner consistent with their ideas, the data no longer qualify as evidence for evolution. That is simply not true!

Anyone who has spent any significant amount of time seriously studying science understands that there is often no way to decide which interpretation of the data is correct. Often, one side’s interpretation of the data seems desperate, but that doesn’t mean it is wrong. Let me give you two examples. First, consider the GULO pseudogene. Evolutionists think that it is a broken version of a gene that was originally functional in early mammals, but mutations rendered it nonfunctional during the course of evolution. Well, the same mutations that are thought to have rendered it nonfunctional in apes are also found in humans. This is thought to be excellent evidence that humans and apes have a common ancestor whose gene had already been rendered nonfunctional, and that nonfunctional gene was passed on to both apes and humans. It’s true that the most straightforward way to interpret the GULO pseudogene is through the lens of common ancestry. Now, of course, there are ways to interpret it in the context of young-earth creation, and I give one of them in the link above. However, if you read it, you can see that it is not the most straightforward interpretation of the data.

Next, consider the phenomenon of homology. Many very different organisms share very similar features. All vertebrates (animals with backbones), for example, have the same basic plan for their forelimbs. Evolutionists assure us that this is because all vertebrates evolved from a common ancestor that passed on its forelimb plan to each of its descendants. In other words, homology is the result of common ancestry. However, there are many, many examples of similar structures that cannot be the result of common ancestry, because evolutionists have decided that those organisms don’t share a common ancestor that could give them that structure. As a result, they say that in such cases, homology is not a result of common ancestry. In other words, sometimes homology is a result of common ancestry, and sometimes it is not. That’s not a very straightforward interpretation of the data. A better interpretation of the data is that organisms were originally made by the same Designer, who simply used the same basic design over and over again when it was appropriate.

So….is the GULO pseudogene evidence for a common ancestor between apes and humans? Absolutely yes! Can creationists accommodate the GULO pseudogene in their view? Yes, but it seems a bit desperate. Is homology evidence for a common Designer? Absolutely yes! Can evolutionists accommodate it in their view? Yes, but it seems a little desperate. To any serious scientist out there, this shouldn’t seem strange. In every field where there are competing theories, those who support one theory have a set of evidence that is very strong, and those who support a competing theory have another set of evidence that is very strong. Typically, both sides can accommodate the other side’s evidence in their theory, but often, that accommodation seems desperate. Indeed, we often make decisions between scientific theories by deciding which one seems the least desperate when dealing with all the data!

Not only does AiG hate admitting that there is evidence for any view that disagrees with its own, it really hates the way Dr. Wood explains how he personally deals with the “gobs and gobs” of evidence for evolution. He says that he has faith. It’s rather odd for a creationist organization to argue against faith, but that seems to be what AiG is doing! It claims that in emphasizing his faith, Dr. Wood comes very close to fideism, which says that faith is opposed to reason. Of course, this is a gross mischaracterization of Dr. Wood’s views, and anyone who has honestly read Dr. Wood’s work understands that.

In fact, you don’t even have to honestly evaluate his work to see that AiG is mischaracterizing Dr. Wood’s views. You just have to go to YouTube and see his 12-minute video about why he is a creationist:

I really encourage you to watch the entire video, because it shows how a serious creationist honestly deals with evidence that seems to contradict his view (he specifically mentions one piece of data and vaguely refers to another). In case you do not, however, let me summarize what he says. Like any real scientist, he says that he is comfortable not having an answer to every question related to origins. As a result, his faith can remain strong despite challenges to it, which allows him to work towards finding answers to those challenges.

Now please note that I do not agree with everything Dr. Wood says. In fact, I disagree with his idea that there are “gobs and gobs” of evidence for evolution. Based on my interpretation of the data, I find that there is some evidence for evolution (which is why serious scientists can believe in it), but the “gobs and gobs” of evidence support the creationist view. However, I am also humble enough (despite what my students might say) to admit that I could be wrong. Thus, I value Dr. Wood and his contributions to creation science. In fact, I thank God for what he is doing!

Please note that AiG calls other very serious creation scientists “young-earth evolutionists.” I plan to address that in at least one more article.

A Significantly Better Way to Address the Possibility of Global Warming

An illustration of carbon dioxide molecules (left) becoming ethylene molecules (right) by passing through an electrified grid in water. (Credit: Meenesh Singh, one of the study’s authors.)

If you have been reading this blog for a while, you know that I am very skeptical of the idea that global warming (aka climate change) is a serious problem. There are many scientific reasons for this, most notably the fact that we still have no real understanding of how increased carbon dioxide in the atmosphere affects global temperature. However, we do know that the amount of carbon dioxide in the air is increasing, and we also know that human activity is causing that increase. As a result, it is reasonable to try to do something about that, as long as we don’t kill people or a disproportionate number of animals in the process. The problem, of course, is that most of the proposed solutions for reducing humanity’s carbon dioxide emissions do both (see here, here, here, and here).

Rather than trying to replace efficient and inexpensive sources of energy with our current unreliable, expensive, and deadly “green” sources, we should work on developing technologies that reduce carbon dioxide emissions in a way that doesn’t affect energy price and availability. One example of this better approach can be found in a recently-published study that reports on a new method which can be used to convert carbon dioxide into ethylene, a chemical that is used in a wide range of industrial processes.

The most common method currently in use for producing ethylene is called “steam cracking,” and it is a high-temperature process that is estimated to produce 260 million tons of carbon dioxide each year. However, the process described in the study can be done at much lower temperatures. It involves passing an electric current through a chemical reaction vessel that contains carbon dioxide and a water-based solution. Hydrogen atoms from the water end up combining with carbon atoms from the carbon dioxide to produce ethylene. While such methods have been explored in the past, this method is significantly more efficient. In addition, if the electric current powering the cell is produced by solar or other renewable energy sources, the process actually uses up carbon dioxide. In other words, this process turns an activity that adds carbon dioxide to the atmosphere into an activity that pulls carbon dioxide from the atmosphere.

But wait a minute. If this process requires renewable energy sources to pull carbon dioxide out of the air, aren’t we just falling back on the old “green” technologies that cause so many problems in the first place? Not really. Two of the biggest problems with current “green” technologies are that they make energy more expensive and often cannot keep up with our energy demands. This process actually reduces cost significantly, because it doesn’t require so much heat. Thus, the higher expense of “green” technologies is offset by the lower cost of the process as a whole. Also, we don’t need to be making ethylene constantly. We can make lots of it when the “green” sources are producing energy, and we can wait when they aren’t. As a result, we are not harmed by their limitations.

In addition, scaling up this technology to make it useful for industrial purposes will probably lead to ideas of how similar processes can be used in other industrial applications. In my view, this kind of technology should be the focus of any proposed solutions for reducing humanity’s carbon footprint.

An Excellent Debate on Climate Change

The Soho forum recently held an Oxford-style debate on climate change between two experts on the matter. The resolution being debated was:

Climate science compels us to make large and rapid reductions in greenhouse gas emissions.

Arguing for the affirmative was Dr. Andrew Dessler, professor of geoscience at Texas A&M and director of the Texas Center for Climate Studies. Arguing for the negative was Dr. Steven Koonin, a professor of civil and urban engineering at NYU’s Tandon School of Engineering, who served as undersecretary for science at the Department of Energy during the Obama administration. You can watch it here:

You can watch it on YouTube by clicking here.

The debate was excellent, with both debaters showing why they are considered experts on the issue. However, Dr. Koonin was the clear winner, because the debate audience was asked to respond to the resolution both before and after the debate. Before the debate, 24.69% of those in attendance agreed with the resolution, while 48.77% disagreed. The rest were undecided. Thus, the audience was probably better educated on the issue than most of the public (and most politicians), since a plurality had the more scientifically-defensible reaction to the resolution. However, by the end, the “yes” votes had decreased by 5.56%, while the no votes increased by 24.69%.

Now, of course, you have to be the judge of why Dr. Koonin won the debate. For me, it was because his statements were backed up by data. I hope there are more debates like, because the better educated the public is on the science related to climate change, the more likely it will be for the world to enact sane measures to address it.

Many Scientists Believe Scientific Theories Religiously

Many scientists believe the Big Bang Model religiously, not scientifically.
Those who understand the formation of our universe using the Big Bang model are forced to believe that the vast majority of the universe is made up of material about which scientists know absolutely nothing. As shown in the picture, to believe in the Big Bang model today, you must believe that all the matter involved in all the experiments done by all the scientists in history makes up only about 5% of the universe. 72% of the universe is composed of dark energy, a form of energy that was completely unknown until the 1990s and is so far undetectable and not understood at all. The other 23% is made of dark matter, which is matter that we cannot see because of the limitations of our experimental capabilities. Scientists have been trying to detect dark matter for decades, but so far, nothing has been found.

Why must those who are guided by the Big Bang believe that the vast majority of the universe has gone undetected? The Big Bang model predicted that over time, the expansion of the universe should be slowing down, since all matter is gravitationally attracting all other matter. However, data that started being collected in the 1990s indicate that in the past, the expansion of the universe was slower, which implies that the universe’s expansion is actually speeding up. The current amount of dark energy that is supposed to exist is what’s necessary to retrofit the Big Bang model to allow for this increase in expansion rate.

Belief in dark matter, on the other hand, is used to explain around certain observations that are surprising based on currently-accepted physics. For example, the way most galaxies rotate is not what is expected based on Newton’s Universal theory of Gravitation, but assuming a specific distribution of unseen matter, we can “fix” the galaxies so they rotate as expected. In addition, there are ways to indirectly determine the mass of galaxies, and those indirectly-determined masses usually don’t agree with the masses indicated by the matter that we can see in them. Thus, there must be unseen matter there.

On a personal level, I think dark energy exists only in the minds of those who are committed to the Big Bang Model. I see no serious evidence for its existence. Dark matter, on the other hand, has at least some serious evidence behind it. After all, either the physics we currently say we “know” is wrong, dark matter really exists, or something else that hasn’t been theorized exists to explain the discrepancies. Of course, as anyone who has read this blog for a while knows, I am just as likely to believe that the physics we currently “know” is wrong. As a result, I have always been intrigued by an alternate model of gravity called Modified Newtonian Dynamics (MOND). Its proponents claim that it can not only account for all the effects currently attributed to dark matter, but it has also made predictions which have later been confirmed by new data.

Well, one of its proponents recently wrote an article for The Institute for Art and Ideas. The title is simple and says it all: “Dark Matter Doesn’t Exist.” He goes through experimental evidences that support MOND, and he notes the failures of multiple searches for dark matter. While I am inclined to think that MOND is more likely to be true than dark matter, I am not convinced that it is the way to go. However, I did find this statement in his article very interesting:

We need to scientifically understand why the dark-matter based model, being the most falsified physical theory in the history of humankind, continues to be religiously believed to be true by the vast majority of the modern, highly-educated scientists. This is a problem for the sociological and philosophical sciences and suggests a breakdown of the scientific method.

While I am not sure that the dark matter hypothesis is “the most falsified physical theory in the history of humankind,” I wholeheartedly agree with him on the rest of his point. However, I would broaden his statement to include many other scientific theories, like evolution as a creation myth, the dogmatic belief that the earth is billions of years old, and the Big Bang model. One of the problems that exists in science today is that too many scientists believe these theories with a religious fervor. As a result, they tend to reject all the evidence that questions them. This, of course, holds back science.

While I don’t know if MOND is the correct answer to the question of why certain astrophysical observations are not consistent with currently-accepted physics, I can say that this particular MOND proponent has hit the nail on the head when it comes to a very big problem in today’s scientific enterprise!

Despite What You Have Read, Wildfires are NOT on the Rise

One of the more common myths associated with “climate change” (aka global warming) is the idea that wildfires are on the rise. Consider, for example, the article entitled, “How do we know wildfires are made worse by climate change?” It states:

In 2019 Australia was burning. In 2020 Siberia and California were burning. These are only the more recent examples of dramatic extreme wildfire. People are asking if forest fires are linked to climate change.

The experts tell us that yes, the growing extent and increasing severity of wildfires are indeed driven by climate change.

There is only one problem with such nonsense: wildfires are most definitely NOT increasing in severity. How do we know this? The European Space Agency has been using satellites to track global wildfires. At first, their data sets started in the year 2000, and those data sets show that over the past 20 years, there has been a slight decrease in the amount of land that was burned by wildfires.

However, they recently used historical satellite images to increase the length of time covered by their datasets. We can now trace the amount of land burned by wildfires all the way back to 1982. Thus, we have nearly 40 years worth of data that cover the entire world. What do the data show? The graph is at the top of the article. As you can see, there is no discernible trend. The amount of land burned by wildfires changes from year to year, but the average remains remarkably constant.

Like much of what you read about “climate change,” then, the idea that wildfires are becoming more severe or more frequent is just patently false. Unfortunately, no amount of data will stop this false claim from being promulgated, because most people writing about this issue care more about their agenda than they do about science.

Monarch Butterflies Provide a Lesson About Climate Change Hysteria

A cluster of monarch butterflies in Santa Cruz, CA (click for credit)

North American monarch butterflies perform an incredible migration from their summer breeding grounds to a place where they spend the winter. Most of the monarchs that are born east of the Rocky Mountains travel to Mexico, while those born west of the Rocky Mountains fly to the California Coast. Last year, the headlines about those that travel to California were dire:

Probably the most beloved and recognized butterfly in the United States, the western monarch is essentially on the brink of extinction, said Katy Prudic, co-author of a new report from the University of Arizona that found that the monarchs, along with about 450 butterfly species in the Western United States, have decreased overall in population by 1.6% per year in the past four decades.

Like much of what you read in science news, that’s just not true. The Xerces Society for invertebrate conservation does detailed surveys of western monarch populations, and here are their results for the “Thanksgiving Count,” which is done over three weeks around Thanksgiving:

Looking at the graph, you can see that Katy Prudic is simply wrong. In fact, the western monarch population has both decreased and increased over the past 24 years. Of course, you can also see why the headlines were dire in 2021. The monarch population is barely visible on the graph in 2020. It was the lowest seen in the entire period. So clearly, western monarchs were on the verge of extinction. However, last year’s count shows a population that is the eighth largest in that same time period!

And honestly, anyone who studies these amazing migrations should not be surprised. After all, the population of the monarchs that migrate to Mexico experienced a similar dramatic drop in population back in 2014, but they also recovered from it.

What does this have to do with climate change, aka global warming? First, there have been the predictable attempts to cite it as a cause for the monarchs’ woes. More importantly, however, it shows how dangerous it is to use a trend in nature to make dire predictions.

In both populations, the number of monarchs increased and decreased, but the overall trend for more than 20 years was downward. Then, there was a sudden change, and the decline stopped. This is the way nature works. There is a lot of variation, and tenuous trends in those variations usually don’t mean much.

Now don’t get me wrong. There is a lot of value in collecting data like population counts and global temperatures, and it is important to be concerned about apparent trends. A good scientist, however, should understand that apparent trends are not necessarily actual trends. As a result, good scientists should not make definitive predictions based on them.

Scientist Who Prays for Insight Revolutionizes Recycling

Dr. James Tour in his lab with students. (click for source)

I have written about Dr. James Tour before. He is a giant in the field of synthetic organic chemistry. Because he spends his days making molecules, he knows that despite the bluster coming from evolutionary evangelists, we have absolutely no idea how the molecules of life could have been formed from nonliving matter. As a good scientist, he doesn’t rule out the possibility that it might have happened. However, he tries to educate people about how little we know regarding this hypothetical process so they are not fooled by the lies they hear from their teachers and read in their textbooks.

I am writing about him again because he and his group just published a paper that will truly revolutionize the recycling industry. In fact, it turns recycling into upcycling, because it makes the waste into something more versatile than the original products. The process described in the paper can take anything that is mostly carbon (like plastic) and convert it into graphene, which is many times stronger than steel but much more lightweight and flexible. This makes it ideal in many applications. As the University of Manchester says:

Transport, medicine, electronics, energy, defence, desalination; the range of industries where graphene research is making an impact is substantial.

Interestingly enough, graphene comes in two forms, and the form that Dr. Tour’s process makes is the easier one to use in most industrial applications.

The process involves taking any material that contains high amounts of carbon, grinding it into a fine dust, and zapping it with enough electricity to break every bond in the material. All non-carbon atoms form molecules that are vaporized, and the carbon is left behind in the form of graphene.

In their experiments, they used the plastic material from a truck’s bumpers, seats, carpets, and gaskets. They put it through their process and gave the graphene they produced to the Ford Motor Company, which then used it to make new plastic components for their trucks. These new components performed the same as components produced with unrecycled graphene.

According to their paper, published in the journal Nature:

A prospective cradle-to-gate life cycle assessment suggests that our method may afford lower cumulative energy demand and water use, and a decrease in global warming potential compared to traditional graphene synthesis methods.

This incredible achievement is noteworthy enough, but I want to spend a moment on the man behind it. Dr. Tour is a Christian and has written a detailed account of how his faith helps his scientific research in a document entitled Faith of a Scientist: The Impact of the Bible on a Christian Professor. In it, he states:

As a scientist, when posed with scientific mysteries that have presented themselves in my research, I have so often bowed my heart and prayed, “Lord, make your light shine on this darkness. When no others can see, please Lord, let me see.” On many occasions, when graduate students have brought their puzzling laboratory results and laid them on my desk, I have been as baffled as they. So remembering [Psalm 112:4], which I had long before committed to memory, I pray for light, and God answers. Surely, meditating on God’s word can cause light to arise in darkness even for the challenges that confront our secular careers.

While this might sound odd to closed-minded secularists, Dr. Tour is not alone in using his faith to aid his scientific work. In fact, the father of the scientific method (Roger Bacon) wrote1:

For the grace of faith illuminates greatly, as also do divine inspirations, not only in things spiritual, but in things corporeal and in the sciences of philosophy;

Copernicus put the sun at the center of what he called “the world” because that made the system more orderly, and he said that this made more sense, since the world was made by “the Best and Most Orderly Workman of all”2. Kepler use the Trinity as a basis for his model of the universe, with the sun at the center representing God the Father, the sphere that held the stars representing God the Son, and the space in between representing God the Holy Spirit. James Clerk Maxwell, the genius who discovered that light is an electromagnetic wave, also prayed to received scientific enlightenment.

There are those who say that Christianity and science are incompatible. In no uncertain terms, scientific luminaries from Roger Bacon to Dr. James Tour demonstrate that this notion is 100% false.

REFERENCES

1. The Opus Majus of Roger Bacon, Robert Belle Burke (trans.), (Russel & Russell, Inc. 1962), p. 585
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2. Nicolaus Copernicus, On the Revolutions of the Heavenly Spheres, R. Catesby Taliaferro (trans.), Great Books of the Western World, (Encyclopedia Britannica, 1939), vol. 16, p. 508.
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Antievolution Views Are Global

The Anti-Evolution League at the Scopes Trial in 1925 (click for credit)

Over the years, I have documented a lot of ignorant statements made by someone who claims to be “The Science Guy” (see here, here, here, here, and here). However, the most ignorant statement I have ever heard Bill Nye utter is:

Denial of evolution is unique to the United States.

In several previous posts, I have reviewed how this statement is demonstrably false, but I was recently made aware of a peer-reviewed study that confirms this fact. Now, of course, I seriously doubt that any amount of data will change Bill Nye’s mind, since he doesn’t seem to use scientific data while forming his opinions. Nevertheless, I hope the data will be useful to others.

The study, published in the International Journal of Science Education, compared the views of Korean biology teachers to those of American biology teachers when it comes to evolution. It then did a literature review of studies done on science teachers in other countries. Before I discuss the specifics, let me give you their overall conclusion:

…it is clear that science teacher antipathy or ambivalence toward evolution is by no means a problem restricted to the USA

I am not sure they could make that any clearer. And note that since they call this a “problem,” they are clearly in Bill Nye’s camp when it comes to wanting everyone to genuflect at the altar of Darwinism.

The details of the paper are more interesting to me, however, because while they clearly show that many Korean biology teachers have doubts about evolution, those doubts are different from the ones held by American biology teachers. For example, when asked to evaluate the statement, “Much of the scientific community doubts if evolution occurs,” 52.4% of Korean biology teachers agreed, while only 6.3% of American biology teachers agreed. However, when given the statement, “The theory of evolution cannot be correct since it disagrees with the Biblical account of creation,” only 3.0% of Korean biology teachers agreed, while more than four times as many (12.1%) American biology teachers agreed. Similarly, almost three times as many Korean biology teachers as American biology teachers agreed that, “The theory of evolution is based on speculation and not valid scientific observation and testing” (36.3% versus 13.6%).

Now the group of Korean biology teachers studied was small – only 33 in total. However, data based group of 33 individuals is estimated to have a statistical error of about 17% (square root of 33 divided by 33), which means that when the percentages are close, you can’t tell if there really is a difference between the groups. For example, 75.0% of American biology teachers and 81.8% of Korean biology teachers agreed with the statement, “Evolution is a scientifically valid theory.” Those numbers are well within 17% of one another, so there is no way to know whether or not Korean biology teachers are more likely than American biology teachers to believe that evolution is a scientifically-valid theory. However, the differences noted in the previous examples are high enough to conclude that American and Korean biology teachers think differently when it comes to those questions.

If I look at the 20 questions the study asked Korean biology teachers and compare their answers to those of the American biology teachers, I am left to conclude that in Korea, biology teachers aren’t inclined to disagree with evolution based on religious ideas. They seem to disagree with evolution based on their understanding of the science that relates to it. I find that interesting, because that’s why I first doubted evolution as an origin story. I was an atheist who did not believe in evolution, because even as a young science student, I saw that evolution didn’t align with the data. To this day, if I were not a Christian, I would still not think that evolution is a valid explanation for origins, since the data speak so strongly against it.

Physics Helps You Understand the Mysteries of Christianity

Dr. John Charlton Polkinghorne was a theoretical physicist whose work was important enough to earn him election as a fellow in the longest-lived scientific organization in the world, the Royal Society. However, after 25 years of contributing to our knowledge of God’s creation, he decided that his best work in physics was behind him, so he began training to become an Anglican priest. After being ordained, he served in the Anglican Church for 14 years before retiring.

Obviously, Dr. Polkinghorne’s education and life experiences make him an authoritative voice when it comes to the relationship between Christianity and Science. He wrote a lot about the subject, and while I often disagree with him, I have read and appreciated much of what he has written. In 2009, he and one of his students (Nicholas Beale) wrote a book entitled, Questions of Truth: Fifty-one Responses to Questions about God, Science, and Belief. I read it quite a while ago, and I reacted as I usually did – agreeing with some parts of the book and disagreeing with others. However, I was thumbing through it to find a quote I wanted to use, and the Foreword caught my eye. I don’t think I read it when I read the book, so I decided to take a look at it.

It was written by Nobel Laureate Dr. Antony Hewish, who was an astronomer and a devout Christian. In less than two pages, he makes one of the most interesting arguments I have ever heard regarding the relationship between science and Christianity. He first makes the point, which I make over and over again when I teach science, that science does not follow common-sense thinking. Aristotle used common-sense thinking to come to the conclusion that all objects have a natural state of being at rest, and you have to force them out of that state to get them to move. Galileo and Newton followed experiments rather than common sense, and they demonstrated that an object has no preferred state of motion. It remains in its current state until it is acted on by an outside force. That non-common-sense notion is now called Newton’s First Law of Motion.

Of course, since Dr. Hewish is well-versed in physics, he gives a better example of how physics doesn’t follow common-sense thinking and then makes a conclusion from this fact:

For example, the simplest piece of matter, a hydrogen atom, cannot be accurately described without including the effects caused by the cloud of virtual particles with which it is surrounded. There is no such thing as truly empty space. Quantum theory predicts that even a perfect vacuum is filled with a multitude of particles that flash into and out of existence much too rapidly to be caught by any detector. Yet their existence modifies the motion of electrons orbiting protons in a calculable way that has been verified by direct observation. The ghostly presence of virtual particles defies rational common sense and is nonintuitive for those unacquainted with physics. Religious belief in God, and Christian belief that God became man around two thousand years ago, may seem strange to common-sense thinking. But when the most elementary physical things behave in this way, we should be prepared to accept that the deepest aspects of our existence go beyond our common-sense intuitions.

(John Polkinghorne and Nicholas Bealexii, Questions of Truth: Fifty-one Responses to Questions about God, Science, and Belief, (Presbyterian Publishing 2009), p. xii)

In the end, Dr. Hewish is making the case that understanding modern physics should make you more inclined to be a Christian (or at least more inclined to be religious), since it conditions you to believe that the universe is based on mysterious processes that cannot be directly observed.

I have to say that this has happened in my own life, even though I was not aware of it. I went from being an atheist to believing in some kind of Creator because science showed me that the universe was obviously the result of design. I eventually became a Christian because after reading extensively on world religions, by grace I saw that Christianity is supported by the most evidence. I was initially very uncomfortable with the mysteries that are inherently a part of Christianity, but as I grew older, I became more and more comfortable with them. I thought that this was because I had grown accustomed to them. However, after reading Dr. Hewish’s foreword, I noticed that my level of comfort with the mysteries of Christianity coincided with my increasing knowledge of quantum mechanics.

Dr. Hewish seems to have hit the nail on the head, at least when it comes to how modern physics has helped me grow in my faith.